The Rev. Kathi Johnson
16 July 2017
Texts: Isaiah 55:10-13 and Matthew 13:1-9, 18-23
Our Redeemer Lutheran Church, Grand Prairie, Texas
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I’m going to begin this morning by
asking you to stretch your imaginations. The current heat index is ___ and so
this is really going to tax your brain – but I’d like you to imagine that
you’re standing somewhere, looking over an expanse of snow.
Everywhere you look, you see the
white snow. It covers tree branches and roadways, it sits on top of mailboxes
and cars, the snow makes flower beds and grass turn into one, big, white
expanse.
You take a step out into the snow,
and realize it’s deeper than you thought. A crust of ice has formed on the top,
so your steps are marked with a loud CRUNCH sound as your foot makes its way
through that crust of ice and onto the snow beneath. CRUNCH CRUNCH CRUNCH, you
walk.
It’s hard to imagine this scene
now, but it happens, every year, if not here, than in other places I have lived
and visited – Colorado, Wisconsin, New Hampshire, Massachusetts, Maine. The
cool rains of Fall turn into the cold snows of winter – snow on snow, snow on
snow, as one Christmas hymn puts it.
The prophet Isaiah writes about
snow in today’s first reading, reminding us that it is not only rain that
waters the earth, but also the snow, coming down from heaven. This part of the
book of Isaiah was written to a people who were living in exile from their
homeland – people who were forced to leave behind everything familiar,
everything precious, and then live in a far away land.
And so Isaiah offers them the image
of rain and snow watering the earth to remind them that even rain and snow
offer us hope. They offer us hope because they water the earth, the same earth
that nourishes the seed, the same seed that grows into wheat, to be turned into
bread, the same bread which feeds us daily. The rain and snow may not look like
much – they cause our shoes to get muddy and our feet to get wet – but they
have a job to do, helping things to grow.
Right before today’s passage,
Isaiah reminds us that God’s ways are not our ways, and God’s thoughts are not
our thoughts, so we can’t just look at the surface. Our hope comes in what God
is growing underneath the surface – beneath the surface of what we can see with
our own vision.
And Isaiah’s word of hope for God’s
people doesn’t end there, for we also hear that God’s word doesn’t return to
God empty. So if we return to the first image I shared at the beginning – think
again about that crusty snow, but this time, think of what’s underneath that
snow. Think about the branches and roads and mailboxes and cars, but then think
even lower than that – think about the hard earth underneath the snow. And
think about the seeds that have been cast onto the paths, into the rocks, among
the thorns, and onto the good soil. The rain and snow nourish them all – and
growth can happen anywhere, even in places we don’t see it.
Now, in Jesus’ parable of the sower
that I just read – admittedly, Jesus says that some seeds do better under
certain circumstances than other seeds in other circumstances. But the miracle
of this story is not found in the fact that a seed can sprout among the rocks
or among the thorns, or feed a bird that is eating on a pathway.
The miracle of this story is that
the sower casts the seed into these places to begin with.
In Jesus’ day, seed was expensive.
A true sower wouldn’t have wasted seed on paths or rocky soil or thorny places.
That would make about as much sense as us casting those wildflower seeds in the
middle of our parking lot, instead of out in the field, like we did a couple of
years ago.
But the sower in Jesus’ parable has
a different vision for the world. The sower wants the seed to go everywhere,
realizing that sometimes, growth happens anywhere, even in the places we don’t
see it. The sower isn’t concerned with efficient farming; the sower is more
concerned with returning the seed to the earth, where it belongs. There is an
abundance in his method – an abundance in the way he casts the seeds, not too
worried about exactly where they land.
If we look around at the people
assembled in any Christian gathering, there will be those who seem to be living
the “good Christian life,” and those who are struggling. There will be people
we like, people we dislike, people who make us feel comfortable, and people who
we just don’t understand, no matter how hard we try.
To use an example from our own
context: it’s Day Camp week, and there might be kids here that week who we may
look at and think, “What work is God possibly doing in them?” There might be a
family who seems – on the surface – to be completely unmoved by the love of
God.
Even in our daily lives, we may
look at someone, and wonder - what is God doing beneath the surface of that
relative for whom I’ve been praying, or in the life of that noisy kid in the
grocery store, or in the heart of the person who seems so unfriendly? We may
think: there’s nothing that God could be doing in them.
Or inside our own hearts, we may
feel that we’re beyond God’s reach. That seed of God’s love couldn’t possibly
be thrown far enough to reach into the rockiest place of my own heart, could
it?
But the parable of the sower
reminds us what Isaiah also reminds us: that God’s ways are not our ways. God
is the sower who casts love out there with abandon. God’s love falls into the
hearts of the people in whom we would least suspect it, and growth can happen
anywhere, even in places we don’t see it. The rain and the snow come down from
heaven and water even the tiniest of seeds - seeds that sprout and grow.
Amen.
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