Showing posts with label Hospitality. Show all posts
Showing posts with label Hospitality. Show all posts

Sunday, January 17, 2016

The Signs of God's Grace

The grace-filled bread and wine are found at this table each week,
where God meets us as a most gracious host.


The Rev. Kathi Johnson
Second Sunday After Epiphany, Year C – 17 January 2016
Text: John 2:1-11
Our Redeemer Lutheran Church, Grand Prairie, Texas
 
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Steve and I are one week away from attending the largest wedding I have ever attended. A friend’s son is getting married next weekend in a huge event with hundreds of people. For this wedding - as you would expect - every detail is being considered, every possible scenario is being planned out, so that – for instance – they don’t have the kind of disaster happen as what happens in today’s gospel lesson, where the host runs out of wine.
 

Weddings in the time of Jesus were not simple affairs. They didn’t get together with a few friends and family for a ceremony that lasted a half an hour and a reception that lasted four hours. Weddings in the time of Jesus involved everyone because it was a matter of hospitality, and wedding celebrations went on for days and days - up to a full week of dinners and drinking and partying. It was not a simple celebration, but you did it because in the Ancient Near East, this kind of hospitality was not only expected, it was the societal norm.
 

So, the wedding at Cana is in full swing, several days into it, and they run out of wine. “No big deal,” you think. “Just run over to Tom Thumb (or wherever you buy wine) and get some more!” Except…this is two thousand years ago, and running out to grab more wine is a bit more involved than running to the grocery store and filling a cart.  The hosts of this party are out of wine, and there’s no quick fix. And running out of wine is more than just being out of wine. To them, wine is symbolic of an abundant harvest, so to run out of wine means that you’ve also run out of God’s blessings. OOPS.
 

Jesus’ mother is on it. She has a thought and shares her idea with her son, Jesus, who seems to shut her down kind of rudely by saying, “What is that to me? My hour hasn’t yet come.” In other words, Jesus is trying to tell his mother that – to him, anyway – the time isn’t right quite yet.


And yet, Mary persists, and maybe – just maybe – it is her persistence that changes his mind. She tells the servants to do whatever Jesus tells them to do. Jesus, relenting, tells them to fill these huge jars with water. Six huge jars – 20 to 30 gallons each! – just filling them with water probably takes some time. They fill them to the brim and then Jesus tells them to take them over to the steward, who draws out wine from the jars (not knowing where it’s come from). And not just wine, but an abundance of wine that’s better than the wine served earlier in the party.
 

And then the gospel writer wraps up the story neatly by saying, “Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.”
 

This story only appears in the gospel of John – not the other three gospels – and John has seven signs that he writes about throughout his gospel (so, this is the first of seven). This story appears on this Second After the Epiphany because Epiphany is all about the revealing of Jesus to the world, and these signs in John prompt us to ask the question: What does this sign reveal about Jesus?
 

The obvious answer is found right there in the text: Jesus reveals his glory and the disciples believe in him. But the water-to-wine story has more to it than just being a simple miracle meant to show everyone what a great magician Jesus is. Jesus doesn’t make a big deal about this sign, so only a few people know about it and see what has happened.


 But the end result of the sign performed by Jesus is an abundance of wine, and that is what the most people see – the abundance: the abundance of God’s blessing, the abundance of God’s grace. What does this sign reveal about Jesus? This sign reveals not only Jesus’ glory, but also the abundance of God’s grace.


 In this story, God’s grace is revealed through the changing of water into wine, but the signs of God’s grace are found all around us. There is an abundance of God’s grace for us, even if we don’t always see it. Sometimes, our view of God’s grace is clouded by our own sin or the sinfulness of others. Sometimes, we pass by the view of God’s grace without seeing it because we’re too busy or too distracted (or both).


 But God’s grace has a way of appearing, in spite of us. God’s grace is with us – it is in the grace-filled water of the font, in the waters of our baptism that stay with us throughout our lives. It is in the grace-filled bread and wine at this table each week, where God meets us as a most gracious host. These are the signs that are here.
 

But the witness of Scripture – in this story, and elsewhere – is that the signs of God’s grace are not limited to a church building or some other holy place, but are also found out there, in the world,  and in our daily lives. Where are these signs for you? And what do they reveal about God’s grace?


 For the world is also filled with a tremendous lack of grace, and as I said the other night at our Wednesday service, we’re more aware of others’ lack of grace than ever before in human history, thanks to the technology that seems to bring everyone’s anger and everyone’s fear directly into our homes and into the palms of our hands.


 The apostle Paul writes in Romans 12: “Do not be overcome by evil, but overcome evil with good.” So, put another way – where are you called to be a sign of God’s grace? Into what situations can you speak as the voice of grace, the voice of wisdom, the voice of love? Pay attention, for the opportunities are certainly there.


 Amen.
 
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Wednesday, October 15, 2014

God Reaches Out...


The Rev. Kathi Johnson
Lectionary 28, Year A – 12 October 2014
Text: Matthew 22:1-14
Our Redeemer Lutheran Church, Grand Prairie, Texas

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Grace and peace are with you, from God our Father and from our Lord Jesus Christ. Amen.

Today’s Parable of the Wedding Banquet follows the parable that we read last week, about the landowner and the vineyard, and it’s another parable that Jesus is telling to the Jewish religious leaders. Today’s parable is a weird story. This king invites a bunch of people over for his son’s big wedding celebration, but the people refuse to come to the party. So the king sends his slaves back out, to offer the invitation a second time – this time, the people respond by mistreating and killing the slaves (does this sound familiar?!). Unlike the landowner in last week’s parable, the king is enraged and he wipes the people out and he burns their city.

Sunday, September 1, 2013

She Had a Formidable Spirit and a Sturdy Cane

Brno, Czech Republic




C Lectionary 22 – September 1, 2013
Text: Hebrews 13:1-8, 15-16
Our Redeemer Lutheran Church, Grand Prairie, Texas

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May grace be yours, from God our Father, and the Lord, Jesus Christ. Amen.

Today, we finish up in the book of Hebrews, and in today’s reading, we are near the end of that letter, in chapter 13. Like Galatians and Colossians, as well as other letters, Hebrews ends with some words of exhortation for its readers. Kind of like a person leaving a note for the house-sitter for while they’ll be out of town: please remember to turn off the dryer before you leave the house; please feed the dog in the morning and at night; please water the plants twice a week.

And so, before wrapping up his letter (or sermon), the author of Hebrews has a few final things to say, and he begins with one over-arching appeal: “Let mutual love continue.”[1] And what’s the first thing on his list for mutual love? “Do not neglect to show hospitality to strangers, for by doing that, some have entertained angels without knowing it.”[2]

True to form, the author is referring here to at least one story from the Old Testament – the story of Abraham and Sarah entertaining angels in Genesis 18. There they are, Abraham and Sarah, in their tent, finding some shade there in the heat of the day, when three strangers show up. Offering basic hospitality to strangers is expected in this culture, and so Abraham does that – offering water to wash the dust off their feet, shade to cool off in, and bread to eat.

Little do they know, upon opening those tent flaps and looking out, that they are really entertaining angels – actual angels. Not angels like we might think of them – with wings and harps – but angels in the true meaning of the word, “angel,” which is, “messenger.” And the message they carry from God is a big one – so big, in fact, that Sarah laughs when she first hears it – for these strangers bring the good news that after many years of waiting and growing older, Sarah will soon be pregnant with their first child.

And so – with one simple dinner party with a few angels – Abraham and Sarah are on to the next part of their relationship with God. They’ve been waiting for so long for God to fulfill his promise to them that their descendants would be greater than the number of stars in the sky. These strangers have now changed their lives – and changed the world – forever.

Hospitality, then, has consequences we can’t always see right away. It’s a risk, after all, to be hospitable. The author of Hebrews knows that just as well as anyone else – but, he says, out of mutual love, be hospitable, anyway.

About twenty years ago, I was serving as a missionary in Eastern Europe. We had spent about a month in Russia, and then we traveled west to the Czech Republic to spend several weeks there. We hooked up with different contacts at various points on our trip, and in the city of Brno (in the Czech Republic), our main contact person’s name was Andrew. He served as translator and guide during our time there.

One day – I don’t remember why – several of us were out and about and we were supposed to meet Andrew at his home. We found the address easily enough but he wasn’t home, so we waited out front for him. While we waited, his neighbor came home – an older lady, short, but with a formidable spirit and a sturdy cane.

She started yelling at us in Czech, which, of course, none of us spoke. We tried gesticulating, but she raised her cane in response and yelled louder. We went around our group of three, trying to figure out what language one of us might speak that she might also speak. Finally, I tried out my public high school French – “Parlez vous Français?” I asked.
“Oui, oui!” she responded, calming down.

My mind raced, trying to remember words that might apply to this particular situation (which, by the way, is not a scenario we ever talked about in high school)…” C'est le chez de mon ami, André,” I said, slowly and poorly, while pointing toward the house (“It is the home of my friend, Andrew”).

“AH! AH! André!” she began to yell, now excited. Her tone changed completely as she began speaking in French way too fast for me to follow – the important thing was, we were no longer in danger of having her call the police or beat us with her cane.

And then, the most extraordinary thing happened. This was January. It was cold. She began to gesture toward her own home, right next door, obviously wanting us to come inside with her. And so we did. And this older, formidable woman with the sturdy cane insisted on serving us coffee and snacks, as we sat in her kitchen, surrounded by her collection of crucifixes hanging on the wall.

Clearly, this was a woman who knew Jesus.

And beyond knowing Jesus, this was a woman who knew how to entertain strangers, too. I don’t know what message we brought her that day – maybe she was lonely and just wanted some companionship. Maybe she was nosy and wanted to know more about who Andrew was hanging around with. But – this I do know – by the time we left her house (after Andrew eventually found us), there was a sense of mutual love – love shared as brothers and sisters in Christ. It took some time and some effort to get to that point, but then again, most expressions of love do take time and effort!

We never know who it is we are welcoming into our midst. I’m not saying we shouldn’t be discerning – we have to be. But I invite us to think about hospitality beyond simply making sure the coffee is made and the cookies are set out. I invite us to consider that hospitality is graced by mutual love of some kind – if not love that we feel for each other, then at least a sharing of the love that God has for this other person. And when we begin to think of hospitality as a way of offering love to someone else, we begin to realize that we, too, are given grace. We, too, are given love.

“Now may the God of peace…make you complete in everything good so that you may do his will, working among us that which is pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.”[3]

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[1] Hebrews 13:1
[2] Hebrews 13:2
[3] Hebrews 13:20