Showing posts with label God. Show all posts
Showing posts with label God. Show all posts

Sunday, November 12, 2017

Wisdom Appears to Us On Our Paths

The Rev. Kathi Johnson
C Lectionary 32 – 12 November 2017
Text: Proverbs 8:1-11; Wisdom 6:12-16
Our Redeemer Lutheran Church, Grand Prairie, Texas

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My sermon text today is primarily the reading from Proverbs 8.

A couple of years ago, I had the honor of walking with a family as the matriarch’s health declined and she prepared to die. My friend Vicki’s mother, Prue – short for Prudence – was 100 years old when she died, and Vicki asked me to lead her memorial service.

As we began planning the service together, Vicki brought out notes, written in Prue’s own handwriting, giving us instructions for the service. The notes were written confidently, asking us to sing a favorite hymn of hers. But Prue added one very specific direction for the singing of this hymn: DON’T DRAG.

And that was Prue. Up until the last few weeks of her life, she didn’t drag, and so it’s fitting that she would tell us not to drag, either.

There is wisdom in these words of Prudence, telling us not to drag. “Sing it,” she’s saying, “And don’t mess around. Don’t drag these words about Jesus out of your mouth. Sing. Proclaim. Tell it.” There is an urgency in her instruction.

There’s another Prudence character who appears in several ancient writings as a woman named Wisdom. One of these documents is called the Book of Wisdom. This two thousand year old Greek text, written by an unknown author, describes the character of Wisdom as “radiant and unfading…easily discerned by those who love her, and…found by those who seek her.”

As presented here, Wisdom sits at the gate of the city, ready and waiting to be found by those who are looking. We may not know who wrote about Wisdom in this text, but the writer introduces Wisdom to the reader, just like I would introduce you to someone you don’t know.

 Similarly, in our own Scriptures, the book of Proverbs introduces Wisdom as a woman walking all around the ancient streets - streets that are filled with people. She’s raising her voice, she’s calling out, she’s taking a stand – she really wants us to hear her:

“You are so limited in your thinking!” she says. “If you’re lacking wisdom, you can learn from me – I am Wisdom, in the flesh!”

Why? What does Wisdom offer to us? Why should we listen to Wisdom?

She tells us why – because Wisdom speaks honorably, she always speaks up for the right, and she won’t ever lie to us. Did you hear that last one? In a world that is full of lies, Wisdom won’t ever be untruthful. Wisdom will always say words that are just and straight as an arrow. The words of Wisdom won’t go from truth to untruth back to truth again.

There’s another character appearing in Proverbs – the character that I’ll call Foolishness. Foolishness is the one who leads our hearts off track, and eventually, Foolishness will cast us down – way down.

Last Sunday morning, a small, rural church community gathered for worship, not unlike how we gathered here. Their worship of God was interrupted by horror and injury and death.

In response to this incident, a local group called the Grand Prairie Police and Clergy Coalition held an emergency meeting this past week. The room was full to overflowing with officers and clergy, and one of the Grand Prairie SWAT officers gave a brief presentation on church safety. My own heart was heavy within me as I listened and reflected on the plans we must now discuss and implement in our churches, and in our schools, and really, in every public meeting place - all in order to try to be more safe.

It is Foolishness who leads us to think that all of the violence in our world will go away simply by wishful thinking. Foolishness says that we can have all the freedom we want, without much responsibility or many consequences. 

So where is Wisdom to be found? She’s there, too. Foolishness is seductive and is sometimes noisier, but Wisdom is there, too. Wisdom is found in people who take a stand and say, “We have had enough of Foolishness.” Wisdom is found in those who remind us that the choices we make today shape our world tomorrow.[1] Wisdom is found most of all in the very love of God for us, and in the love we offer to those around us.

Because, if you think about it, Wisdom walks hand-in-hand with Love. And they don’t drag – they walk side-by-side, leading us to action, so that violence and hatred will not win the day. 

If we try to understand Wisdom’s ways, we will learn from them, especially if we remember that Wisdom’s constant companion is Love. There is much in our world that calls us away from Wisdom, and much that calls us away from Love – but we cannot allow the Foolishness of this world to seduce us away from God’s Wisdom. Loving others depends on it.

Out of deep and abiding love for us, God has shown us the ways of Wisdom, and God calls us to live with Wisdom. In the Book of Wisdom that I mentioned earlier, Wisdom appears to us in our paths, and she meets us in our every thought. And so, we find that Wisdom is ready and willing to be a part of our everyday lives – she is ready and willing to be a daily practice for us, to inform our every idea, our every question, our every concern. Wisdom is there, with us.

Over the days, and weeks, and months to come, in what ways can you grow in Wisdom? 

How is God calling you to leave aside the ways of Foolishness and to follow the ways of Wisdom?

Amen.
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[1] An adaptation of a quote one of my church members – Julie Bothun - uses with the high school students she teaches: “The choices you make today shape your world tomorrow.”

Sunday, December 7, 2014

Good News!

"...the uneven ground shall become level..."


The Rev. Kathi Johnson
Advent 2, Year B – December 7, 2014
Texts: Isaiah 40:1-11 and Mark 1:1-8
Our Redeemer Lutheran Church, Grand Prairie, Texas

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Grace and peace are yours, from God our Father, and from our Lord Jesus Christ. Amen.

It was the summer of 1972. A young Air Force Lieutenant was on assignment in Southeast Asia. He’d just returned to their base in Taiwan to find six letters from his new wife waiting for him. He opened each letter in order by date, and in the last one, found the good news that would change their lives forever: the lieutenant’s wife was pregnant with their first child!

This news was so good that my dad talked over and over about that moment of reading that letter from my mom. He’d been listening to a recording of bagpipe music – and the tune they were playing in that moment of good news was none other than “Amazing Grace”. In his letter to my mother, he said, “[s]omehow, every time I hear that hymn it will bring back all the memories of that moment for me.”[1] The good news of my impending arrival stayed with him, and he shared the story of receiving that news like one shares a cup of cold water with your best friend on a hot day.

We have good news in Isaiah today. This section of Isaiah was written to Israelites who were living in exile – their people had been removed from their homeland by an occupying force - removed in tears and sorrow and judgment. Just what does the prophet say to a group who’s living in exile from their homeland?

“Every valley shall be lifted up, and every mountain and hill be made low;
the uneven ground shall become level, and the rough places a plain.
Then the glory of the Lord shall be revealed, and all people shall see it together,
for the mouth of the Lord has spoken.”

This word of good news is saying to those in exile: “Yes, you are in need of comfort. Comfort is coming to you. And I, the LORD, will lift up the low places and lower the high places. I will make level all those rough patches that trip you up. You will see my glory. I promise it.”

And as one author says, “These words are not the glib musings of the comfortable but the trusting cries of those who see beyond the present dimness.”[2] This prophet knows that God’s people are hurting in exile. He knows that they feel that they are beyond the grasp of where God can reach. And so he tells the herald to get up to the highest mountain he can find, and share the good news that “[God] will feed his flock like a shepherd; he will gather the lambs in his arms, and carry them in his bosom, and gently lead the mother sheep.”

We have good news in Mark today, too. We’ve moved away from the darkened sun and moon and the falling stars of last week – back to the beginning – “[t]he beginning of the good news of Jesus Christ, the Son of God,” as Mark tells it, anyway. The good news of Jesus Christ, to Mark, begins with John the Baptist preparing the way for the arrival of Jesus, the Son of God. In Mark, the good news about Jesus doesn’t begin with dreams or visits of angels, but with a flesh-and-blood man, telling people that Jesus is coming – so get ready.

Where on earth is the good news in that?

The good news is found in John the Baptist’s promise that God is breaking into our lives to dwell with us in a remarkable way. “I have baptized you with water;” John says, “but he [- Jesus -] will baptize you with the Holy Spirit.” And so Jesus brings with him the promise of the Holy Spirit – the same Spirit who calls us to faith, who strengthens us in faith, and who enlightens our darkened hearts with the very light of Christ.

Here we are in Advent again. It is during Advent that the good news of Jesus Christ is slowly revealed to us – revealed more and more each week - until finally, on Christmas, we see Good News in the flesh: God with us. This good news of Jesus Christ reaches into all of our news - good, bad, and indifferent – and covers us with the love of God.

The good news of Jesus Christ may not always mean very much to us. The good news of Jesus Christ might get drowned out from time to time, by our own very good news, or even by our own very bad news. Many days, we might not think about the good news of Jesus Christ much at all.

But the good news is still there – it remains with us, even when everything else around us is changing and shifting, in times of joy and in times of sorrow. The good news remains with us, even when all the news on the TV and the internet seems to indicate that there is no good news, anywhere. The love of God in Jesus Christ remains with us always – nothing can separate us from this great love.[3]

Think about the last time you received some good news. Maybe it was some news from a family member or a friend, or something at work or school. What did you do after you received the news? Hopefully, you joyfully told others all about it.

This same joy is how we should talk about the good news of Jesus Christ. There are people who have been hurt – deeply injured – by Christians and by the Church – in many different ways. And yet, we are called to be bearers of good news – the good news of Jesus Christ – the good news that God loves us so much that Jesus came here, to live as one of us.

I recognize that it is not always easy to talk about our faith in Jesus. It can seem fake or embarrassing or like you’re trying to sell a used car. My advice, then, is not to talk about Jesus like he’s a used car. Think about your own faith – think about the good news of Jesus in your own life. Think about ways you’ve seen God at work in your life, and in the lives of those around you, and in the life of this congregation.

Think about all of this, and then begin talking about it with others as you can. Invite someone to join you here – Christmas Eve is a natural time for someone to visit a church. Instead of thinking of yourself as convincing someone to believe in Jesus, think of yourself as bearing good news.

For that is what we are all called to do – each and every one of us is called to bear good news.

Amen.

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[1] Personal letter from RCI to DWI, dated July 1, 1972.
[2] From Laurence Hul Stookey’s book, Calendar: Christ’sTime for the Church. Abingdon Press in Nashville. p. 124.
[3] Romans 8:38-39



Sunday, November 16, 2014

Nothing Ventured, Nothing Gained

A windmill near my home.



Lectionary 33, Year A – November 16, 2014
Text: Matthew 25:14-30 (Parable of the Talents)
Our Redeemer Lutheran Church, Grand Prairie, Texas

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Grace and peace are yours, from the One Who was, Who is, and Who is to come, Jesus Christ, our Lord. Amen.

If everything that we believed about God was based solely on a quick read through this one parable, I don’t know how many of us would be Christian at all. This parable is yet another allegory – like so many of the parables are - where the characters in the story symbolize someone else. Typically interpreted, the man handing out the talents is God, and the slaves are the disciples of Jesus (and then us, by extension). With the characters assigned that way, at first glance, this parable makes God out to be a jerk who punishes the wicked and the lazy.

Sunday, October 26, 2014

Trust in the Lord with all your heart...


The Rev. Kathi Johnson
Reformation Sunday and Confirmation 
Text:s Proverbs 3:1-6 (includes Confirmation verses) and Psalm 46
Our Redeemer Lutheran Church, Grand Prairie, Texas

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Grace and peace are yours, from God our Father, and from our Lord Jesus Christ. Amen.

I’d like you to think back to when you were a child or a teenager and try to remember words of wisdom that your elders gave you. What were some of those things…?

The book of Proverbs is basically a collection of all these kinds of pieces of wisdom from others - little snippets of advice from our elders – thirty-one chapters’ worth. Even though Proverbs is attributed to Solomon, most scholars now believe that this book actually contains the collected wisdom from hundreds of years, from different sources. So this book is similar to what we’d have if we collected all the pieces of wisdom that we shared a few moments ago…[such as…whatever you thought of!]

Much of the book of Proverbs is dedicated to educating youths, specifically, in the ways of following God (although the book makes it clear that this is good wisdom for anyone to follow – not just young people). Today’s lesson begins with this resounding call: “My child, do not forget my teaching but let your heart keep my commandments…” and when the child protested or rolled his or her eyes, the writer continued, “for length of days and years of life and abundant welfare they will give you.”

In other words, it is good for us to listen to those who are wiser than we are because we can learn from them. Sometimes younger people listen to older people, and sometimes older people listen to younger people. Words of wisdom can come from almost any age, and from places that we least expect it. The book of Proverbs wants us to seek out wisdom – to seek it out and to find it and to listen to it.

The beauty of a community like a church is that we have different generations gathered under the same roof. It is in learning from others that we have lives that are abundant.

It is appropriate that Lynnlea has chosen two of the verses read earlier as her Confirmation verses: “Trust in the Lord with all your heart, and do not rely on your own insight. In all your ways acknowledge him, and he will make straight your paths.”[1] Ringing through the ages, over thousands of years, is the wisdom that rings out to us today: that we should trust in God at all times, in every way.

If only it were that simple! Because we don’t always trust God at all times and in every way. We often trust our own insights, and our own ways. We often think of God as some sort of holy vending machine, dispensing whatever we want or whatever we think is best. When we get the wrong thing, we begin to question and we begin to doubt. We can appear faithless. We can even become faithless.

But instead of becoming faithless, I invite us to try another way: the way of trusting God, even when we don’t see what God is up to. I invite us to use all of our questions and all of our doubts as a way of seeking out what God is up to in our lives.

Sometimes, when I am up to here with my questions and doubts, they begin to swirl around my head, like I am trapped in some sort of whirlpool. It is at that point when I hear God say, “Be still, and know that I am God,” which is from our psalm today. “Be still and know that I am God,” which can also be translated as “Stop!” or “Be quiet! and know that I am God.”

God is God – and throughout time, God has shown himself to be interested in loving relationship with us, not as the dispenser of all things good, bad, and in between, but as one who dwells with us. One who is present with us in the good, the bad, and the in between.

This loving relationship between us and God is a tremendous gift. Many of you have heard me say before: that when we are baptized, we are marked as Christ’s own forever. This is the baptismal faith which Lynnlea is reaffirming this morning; this is the baptismal faith which has held her throughout her life, and will continue to hold her as she gets older. It is the faith that holds all of us. Through times of questions and doubts, through times of certainty and deep faith, God is with us.

“Trust in the Lord with all your heart…”

Amen.

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[1] Proverbs 3:5-6

Sunday, July 13, 2014

God casts love into every place





Lectionary 15 – 13 July 2014 (Year A)
Text: Matthew 13:1-9, 18-23
Our Redeemer Lutheran Church, Grand Prairie, Texas

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Grace and peace be with you, from God, the Father, Son, and Holy Spirit. Amen.

Driving around the highways and byways near modern-day Bethlehem, Nazareth, and Jerusalem, last February, I was struck by the same thing over and over: in the areas where the ground is more fertile, there is agriculture everywhere. Filling in every available space next to roadways, between buildings, and terraced on the sides of hills may be found rows and rows of olive trees or grapevines or almond trees.

Translated to our world here in North Texas, if you can, imagine fruit-producing trees planted in the green spaces between the frontage roads and main lanes of I-20, where, in the springtime, the bluebonnets grow, sometimes even right up to the very side of the road. Maybe a better comparison would be the way the pecan trees are planted up and down Carrier Parkway, right here in Grand Prairie.

Today’s agricultural parable from Jesus comes to us as he is in the middle of his earthly ministry of teaching and healing. He’s beginning to meet some resistance, by this point – that frustrating lack of understanding that seems to surround him in the crowds who follow him – the crowds who want miracles and get them. But they also get these teachings from Jesus called “parables” – teachings that are couched in the images of their everyday lives, such as the image of a Sower going out to scatter some seed.

The Sower scatters the seed with abandon in today’s parable, filling every available space. The seed is cast, not perfectly in little rows to be carefully harvested later. The seed is thrown out, out, out – into the thorns, the rocks, and onto the path – some of it finding its way to the good soil, too. Every piece of ground receives a seed from the Sower’s hand.

In his explanation of the parable, Jesus tells us that the seed represents the “word of the kingdom” – that is, the word of the kingdom of God – the word of God – the good news of God’s love. This word of love is cast out into the world to make all things new. The word sometimes falls on ears that do not hear it – or it falls into faint hearts that fall away when the going gets tough. Sometimes the word gets swept away by the many cares and distractions of the world.

And yet, some of the word finds its way to open and receptive hearts, and, once there, it begins to grow, filling every available space. That is exactly the beauty of this parable: that – no matter what the soil type, the seed is still sown. The Sower walks the land, casting the seed, not with precision, but with abundance.

We may look around this world and see many rocks and thorns – or maybe, in our case, fire ant mounds – for the world certainly has its share of difficulties. These difficulties reach into our homes and our schools and our workplaces – they cram into every news cycle and cover the screens of our computers and smart phones. And they try to fill every available space with fear and hatred.

But the Parable of the Sower teaches us that, rather than fear and hatred, it is the word of the kingdom of God – it is these little seeds of love that God throws out, out, out – into the thorns and rocks and fire ant piles. Some of those seeds find their way to good soil, too - but where I truly find hope in this story is not in the seeds that find the good soil.

Where I truly find hope in this story is that God is willing to cast his love into every place – not only into certain places – not only into the places that are beautiful or rich or already filled to the brim. God casts his love into every corner – between every rock, and amidst the painful thorns.

When we are baptized, the grace of God fills the waters of baptism so that the love of God is poured over us. It is this grace and this love that we are all called to share with the world over and over and over again, so that, rather than fear or hatred, it is the love of God that fills every available space.

We may think our world isn’t very open – and there are areas of the world where that is true. We may think our world is actually hostile to receiving the word of the kingdom of God – and there are areas where that is true, too. But I believe that we are still called to sow seeds of the kingdom of God – to throw the seeds of love out, out, out – with what might be considered a lack of precision.

I’m not sure we are called to be precise – I am sure we are called to be loving.

Let us pray:

Lord, let our hearts be good soil. Grow in us the seeds of your kingdom: your grace and love for all. But more than that, let us be the sowers of your perfect love that casts out all fear. In the name of Jesus, who lived and died and rose again. Amen.


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