Lectionary 18, Year A – 3 August 2014
Text: Matthew 14:13-21
Our Redeemer Lutheran Church, Grand Prairie, Texas
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Grace and peace be with you, from
God, the Father, Son, and Holy Spirit. Amen.
One thing to notice when you read
the Bible is how much time the people of God spend out in the wilderness over
the course of biblical history. I’m not only talking about the Israelites
wandering in the desert with Moses for 40 years, waiting to enter the Promised
Land. I’m not only talking about Jesus being tempted by the devil while out in
the wilderness after his baptism. I’m saying that the people in the Bible spend
a lot of time out in the wilderness. So much so, that the word “wilderness”
appears in one version of the Bible 284 times, and the word “desert” appears 70
times. Clearly, the wilderness is an important place to be.
In the Bible, the wilderness often
represents that which is untamed – the wild. There’s an awful lot that can
happen in the wilderness that is completely out of anyone’s control. For
instance, a storm can come up and create, quite literally, a river in the
desert. The sun can bake the earth during the day, and yet the wilderness can
be bitterly cold at night.
But another thing that the
wilderness often represents in the Bible is a sense of uncertainty or
wandering. And so, when we look at just
how much time the people of God spend in the wilderness in the Bible, we begin
to see a pattern emerging: that they often are uncertain. They often are
searching. And often, we see that God meets them in that place – in that place
of wandering and searching – in that place of uncertainty.
Today’s gospel story – a well-known
story to many of us: the Feeding of the 5,000 – begins with mysterious words:
“Now when Jesus heard this…”
When Jesus had heard what, exactly?
Going back to the beginning of
Matthew 14, before the Feeding of the 5,000, we see that Jesus has just heard
about the death of his friend – also his relative – John the Baptist. Hearing
about the brutal killing of John the Baptist by Herod sends Jesus out into a
boat so he can simply be alone for a while. Upon returning to shore, he and his
disciples encounter a huge crowd of people, and Jesus has compassion for them
and cures some of them.
But then, the day gets a little
long for the disciples, and they try to get Jesus to send the people away. We
can almost hear them saying, “Where on earth are we going to get food to feed
all of these people?! We're out in the middle of nowhere! Send them off, to fend for themselves!” (This is a crowd
of 5,000 men – plus women and children. This is a sizable group!)
But the compassion of Jesus doesn’t
give in to their demands. Jesus instead gives them a task: “You give them
something to eat.”
I’m sure there was a moment of
stunned silence at that point, until, finally, one of them points out to Jesus that
all they have are five loaves of bread and two fish, and just what do you
suppose we should do with these, anyway?
And Jesus takes them – these little
gifts – and he gives thanks to God for them, and blesses them, and hands them
back to the disciples to be distributed to the crowd. And there is enough – and
even more than enough – more than enough so that twelve basketsful remain after
every person has eaten their fill.
There is a miracle here – indeed
there is – but I would say there is more than one miracle here. The obvious
miracle is the multiplication of loaves and fish so that a huge, hungry crowd
is able to eat their fill, out in the wilderness.
But the other miracle is the work
that God does through the hearts and hands of some unwilling disciples - because
the disciples aren’t completely happy about this scenario. They keep trying to
throw obstacles down by focusing on the scarcity
of resources available to them. It is Jesus who focuses on the resources
they do have – using what they do have to feed a multitude, and to do that with
grace and mercy and love.
I spend a lot of time with
colleagues and friends who pastor churches of all sizes and types. Some are
about the same size as Our Redeemer, some a little bigger, and a few which are
a lot bigger. As you can imagine, there is a difference between pastoring a
small church, a mid-sized church, and a huge church. One of the differences is,
of course, the availability of resources – both money and people.
However, one thing I’ve noticed
that we share with other churches, regardless of size or denomination, is that
when churches focus on what they don’t have, or what little they have, it is
very difficult to get anything done. When churches – no matter what size - have
scarcity as their focus, they aren’t really focusing on Jesus. They aren’t
focusing on what God might be trying to do within their midst and with whatever
resources that they do have.
The really tricky part about
discipleship in the desert is offering what we have to God, and then letting
God use that to reveal his love and glory to the world. Every dollar we put in
the offering plate, every hug and handshake we offer at the peace, every hour
spent baking cookies for coffee hour, or cutting the grass, or scrubbing the
place clean. Every minute spent in prayer for someone we love, or every loving
word we say to a stranger. It all matters.
We look, and maybe see five loaves
and two fish, and think, “What on earth can be done with this?” It feels small
to us. But God takes what feels small to us – God blesses it – and gives it
back to us to give away to others. Amen.
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