Easter 6, Year C – 1 May 2016
Text: John 14:23-29
Our Redeemer Lutheran Church, Grand Prairie, Texas
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Today’s gospel lesson from John 14 contains
some great sound bites:
“Those who love me will keep my
word…”
“Peace I leave with you; my peace I
give to you…”
“Do not let your hearts be
troubled, and do not let them be afraid…”
In order to understand what’s going
on here, though, it’s helpful to look at some context, and not only biblical
context but historical context, as well.
The Gospel of John is the latest of
the four gospel accounts. Scholars believe it was written toward the end of the
First Century A.D., so possibly around 90 A.D. By the time this gospel was
written, the first generation of witnesses to Jesus had begun to die off,
leaving fledgling Christian communities that were trying to figure out how they
would carry on.
To them, it is one thing to declare
faith in Christ when you have first-hand accounts of the people who actually
learned from Christ himself. But by the time of John’s gospel, these Christians
are losing those first-hand witnesses, and they are beginning to ask, “How will
we continue after all the witnesses are gone?”
The person who actually sat down
and wrote the words of this gospel is a mystery to us. However, scholars know
that this gospel came out of a particular community of Christ-followers – a
community called the Johannine community. Early on in Christianity, Christians
met in local synagogues – remember that Christianity began among the Jewish
people and religion.
We believe that the Johannine
community was a group that had eventually been ousted from meeting in the
synagogues. They gathered, instead, in homes – this was long before the first
church buildings were built.
So – to get to our text from this
morning - when Jesus says in today’s text from John that he and his Father will
come to the disciples and make their home with them, this is the community
acknowledging that – wherever they meet – God dwells with them. Jesus in the
Gospel of John is answering the question: “How will we continue after all the
witnesses are gone?” One way that Jesus says they should continue is to keep
his word, the word given to him to give to us from his Father.
I think that if we were to ask
people (not just Christians) today what keeping Jesus’ word means, they would
give a variety of answers. I’m wondering if many of those answers would revolve
around keeping some kind of moral code that Jesus never taught or following
some pious-sounding rule that Jesus never spoke. (For example: “God helps those
who help themselves” is nowhere in Scripture, but many people think that it is,
and they can then use it as a reason not to help the poor and oppressed.)
What is the word from Jesus that
comes across loud and clear, from all four gospels (not just John)? That word
is LOVE.
“You shall love the Lord your God
with all your heart, and with all your soul, and with all your strength, and
with all your mind; and your neighbor as yourself.”
“I give you a new commandment, that
you love one another. Just as I have loved you, you also should love one
another. By this everyone will know that you are my disciples, if you have love
for one another.”
“If you keep my commandments, you
will abide in my love…This is my commandment, that you love one another as I
have loved you.”
Keeping the word of Jesus comes
down to keeping a word of love – and not only love for God, but love for
others. Even those with whom we disagree. Even those whom we find it difficult
to like, let alone love. Even those who push our buttons every.single.time we
see them. Keeping the word of Jesus comes down to keeping a word of love.
“Impossible,” we say. “I can’t
possibly…” we say.
Well, maybe we’re right. By our own
wisdom and strength, we can’t love others the way Christ loves them. But this
is where the work of God’s Spirit in and among us enters in. Jesus assures his
followers: “the Advocate, the Holy Spirit, whom the Father will send in my
name, will teach you everything, and remind you of all that I have said to you,”
and so, really, it is the work of the Spirit in and among us that creates love
where love does not exist. The best that
we can do is remain open to the Spirit’s work in and among us.
I once heard ministry defined as
“Loving those whom God puts in front of you.” Now, ministry is a lot of other
things, too – and I’m not just talking about my ministry as a pastor. I’m
talking about all of our ministry, together, as the members and friends of Our
Redeemer Lutheran Church in Grand Prairie, Texas. God’s Spirit calls us and
strengthens us to love those whom God puts in front of us.
Last summer, we were called to
serve our community by hosting a week-long day camp here. Twenty-two children
and their families heard about and experienced the love of Jesus for them
through our Spirit-empowered ministry, and we’re doing it again this year.
Let us go forth, empowered by the
Spirit, and love those whom God puts in front of us.
Amen.
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