Sunday, June 28, 2015

We Are Baptized for the Sake of the Whole World



Lectionary 13, Year B – 28 June 2015

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Last Thursday evening, Steve and I traveled to downtown Ft. Worth with Pr. Vicki Taylor (from Lord of Life Lutheran Church) to join a march to support our brothers and sisters in the African Methodist Episcopal Church – both those who live here in North Texas, and those who live in Charleston, South Carolina, and elsewhere. We arrived just in time to join the group as they began the march. We were greeted by those at the head of the group, and then we joined our ELCA colleagues who were further back. And we walked.

As we walked, someone began to sing: “We are one in the Spirit, We are one in the LordAnd we pray that all unity may one day be restored. And they'll know we are Christians by our love, by our love. Yes, they'll know we are Christians by our love.” And then different verses of, “We are marching in the light of God, we are marching in the light of God…”

And then, “We shall not be, we shall not be moved.
We shall not be, we shall not be moved.
 Just like a tree that's planted by the water.
 We shall not be moved.” Someone at the head of the group began to sing the verses, call-and-response style. And so we sang, and we walked.

We reached the Historic Allen Chapel A.M.E. Church and we were greeted at the door. It was a muggy evening, and I was overjoyed to find a pew right underneath a ceiling fan that was spinning on high. One of the pastors made an announcement for us to greet one another, and so we all got up and introduced ourselves. The members of the A.M.E. church moved through the crowds of visitors, greeting us with smiles and welcome. An elder member made her way to me and, seeing my collar, she invited me down front to the clergy section.

The service began, and the pastor asked us to shout out the names of our churches on the count of three – and the cacophony of names rang out all around us. Then he asked us –on the count of three - to shout out the name of our Lord and Savior: “JESUS!” was the loud reply, from Lutherans, and Episcopalians, and Methodists, and Baptists, and from the African Methodist Episcopal Church members, and any other ilk of Christian who was in that room.

We spent two hours in prayer and praise together – united under the cross of Christ. At several points in the service, the choir sang. Their songs of praise were so rich and full and powerful that we joined in. Our songs of praise together were so rich and full and powerful that I was overwhelmed. I was overwhelmed by God’s power and love, and with the love in that room.

We so easily could’ve chosen to hate one another instead. We so easily could’ve found angry words to cast at each other, and I’ll just say that if the tables were turned – if an A.M.E. church member went into an ELCA church and killed nine people, I’m not sure I’d be able to resist the temptation toward anger and hatred and retaliation – because those are so very easy. To choose welcome, to choose love, instead – those are the harder things.

Maybe that’s part of why I find Paul’s words in 1 Corinthians 13 so particularly appropriate for followers of Christ right now. “Love is patient,” he says. “Love is kind. Love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth.” Love endures because it’s “like a tree, planted by the water.” Love that is planted and rooted in the love of God – that kind of love bears all things, believes all things, hopes all things, endures all things.

The woman healed by Jesus in today’s Gospel lesson knows this kind of love. She has suffered and endured pain and all she wants is to be healed, and so she reaches out to Jesus for that healing – and she receives healing. When she is caught in the act, she responds with “fear and trembling,” the text says, except what the text means is not fear and trembling, like if we encountered a grizzly bear on a hike, or a tornado coming at our house. The fear and trembling she shows is what one author calls the “holy state of being overwhelmed by God’s power”[1].

This is the same power that overwhelms us when we are baptized, as Avery will be today. Now, we keep things calm and quiet here – I will pour water over her head and she won’t be literally overwhelmed by the water that washes over her. But even in that little bit of water that will fall over her, there will be found the overwhelming power of God’s love. And she will be sealed with the cross of Christ, and marked as Christ’s own forever.

Martin Luther said that baptism should be like a “daily garment” that we wear all the time,[2] and so the living out of her baptism is still to come. You as parents and grandparents, and we as representatives of Christ’s whole Church, will make promises to help her get out this garment every day – to help her wear her baptism each and every day of her life.

For when we are baptized, we are not only baptized for our own sake. We are baptized for the sake of the whole world. We are made new creations in Christ, and we are sent to love others.

For whatever else this world needs – and this world needs a lot – this world needs love. This world needs healing of the racism that creeps into every avenue it can – even into our churches. This world needs more peace, and more understanding. This world needs “justice to roll down like waters and righteousness like an ever-flowing stream,” as the prophet Amos said.[3] This world needs God’s love, which, in Scripture, is love extended to those who are downtrodden, those who are hurting, and those who are unloved by everyone else. This world needs enduring love – “just like a tree that’s planted by the water…”

“See what love the Father has given to us, that we should be called the children of God; and that is what we are!”[4] This world needs enduring love, and that is lived out in us. So, live out this love as God’s beloved children. Be the love of God that we are called to be in the world. In Jesus’ name.

Amen.

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[1] New Collegeville  Bible Commentary: The Gospel According to Mark by Marie Noonan Sabin, p. 52
[2] Martin Luther’s Large Catechism (Section on Baptism, paragraph 84).
[3] Amos 5:24
[4] 1 John 3:1

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